Philosophical positions on Securalization

Derrida: "What appears to me unacceptable in the "strategy" (in terms of weapons, practices, ideology, rhetoric, discourse, and so on) of the "bin Laden effect" is not only the cruelty, the disregard for human life, the disrespect for law, for women, the use of what is worst in technocapitalist modernity for the purposes of religious fanaticism. No, it is, above all, the fact that such actions and such discourse open onto no future and, in my view, have no future. If we are to put any faith in the perfectibility of public space and of the world juridico-political scene, of the "world" itself, then there is, it seems to me, nothing good to be hoped for from that quarter. What is being proposed, at least implicitly, is that all capitalist and modern technoscientific forces be put in the service of an interpretation, itself dogmatic, of the Islamic revelation of the One. Nothing of what has been so laboriously secularized in the forms of the "political," of "democracy," of "international law," and even in the nontheological form of sovereignty (assuming, again, that the value of sovereignty can be completely secularized or detheologized, a hypothesis about which I have my doubts), none of this seems to have any place whatsoever in the discourse "bin Laden." That is why, in this unleashing of violence without name, if I had to take one of the two sides and choose in a binary situation, well, I would. Despite my very strong reservations about the American, indeed European, political posture, about the "international antiterrorist" coalition, despite all the de facto betrayals, all the failures to live up to democracy, international law, and the very international institutions that the states of this "coalition" themselves founded and supported up to a certain point, I would take the side of the camp that, in principle, by right of law, leaves a perspective open to perfectibility in the name of the "political," democracy, international law, international institutions, and so on. Even if this "in the name of" is still merely an assertion and a purely verbal commitment. Even in its most cynical mode, such an assertion still lets resonate within it an invincible promise. I don't hear any such promise coming from "bin Laden," at least not one for this world."

Reference:

9/11 and Gobal Terrorism – Dialogue with Jacques Derrida

Chicago: Chicago University Press, http://www.press.uchicago.edu/books/derrida/derrida911.html

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Philosophical positions on Securalization